Therefore there is no condemnation for those who do not walk in the flesh in Y'shua the Mashiyach.

For the law of the spirit of life that is in Y'shua the Mashiyach has freed you from the law of sin and of death.

Because the law was weak through the weakness of the flesh, Elohim sent his Son in the likeness of flesh of sin on account of sin, that he might condemn sin in his flesh,

so that the righteousness of the law might be fulfilled in us who do not walk in the flesh but in the spirit.

For those who are in the flesh mind the things of the flesh, and those who are of the spirit mind the things of the spirit.

For the minding of the flesh is death, but the minding of the spirit is life and peace.

Because the mind of the flesh is enmity toward Elohim, for it does not subject itself to the law of Elohim, because it is not possible.

And those who are in the flesh are not able to please Elohim.

You, however, are not in the flesh but in the ruach, if the Ruach of Elohim truly dwells in you. But if a person does not have in him the Ruach of the Mashiyach, this one is not his.

But if the Mashiyach is in you, the body is dead because of sin, but the ruach is life because of righteousness.

And if the Ruach of him who raised our Master Y'shua the Mashiyach from the house of the dead dwells in you, he who raised Y'shua the Mashiyach from the house of the dead will also give life to your dead bodies because of his Ruach that dwells in you.

Now, my brothers, we are debtors, not to the flesh, that we should walk in the flesh.

For if you live in the flesh, you are about to die. But if by the Ruach you put to death the practices of the body, you live.

For those who are led by the Ruach of Elohim, these are the sons of Elohim.

For you have not received a ruach of bondage again to fear, but you have received a Ruach of sonship, by which we cry, Abba, our Father.

And that Ruach testifies to our spirit that we are sons of Elohim.

And if sons, then also heirs; heirs of Elohim and sharers of the inheritance of Y'shua the Mashiyach, so that if we suffer with him, we will also be glorified with him.

For I reckon that the sufferings of this time are not equal to the glory that is about to be revealed in us.

For the whole creation is hoping and waiting for the revealing of the sons of Elohim.

For the creation was subjected to vanity, not by its own will, but because of him who subjected it, in hope

that the creation itself also will be set free from the bondage of corruption into the freedom of the glory of the sons of Elohim.

For we know that all creation groans and travails in pain until this day.

And not only they, but we also who have the first fruits of the Spirit groan within ourselves and wait for the adoption of sons and the redemption of our bodies.

Because we live in hope. But hope that is seen is not hope; for if we see it, what do we wait for?

But if we hope for what is not seen, we wait in patience.

So also the Ruach helps our weakness. For we do not know what to pray as is proper, but the Ruach prays for us with groans that are not spoken.

And he who searches the hearts knows what is the mind of the Ruach, because according to the will of Elohim he prays for the holy ones.

And we know that those who love Elohim, he helps them in everything for good, those whom he previously set to be called.

And those he knew beforehand he marked with the likeness of the image of his Son, that he would be the firstborn of many brothers.

And those whom he previously marked, he called; and those whom he called, he made righteous; and those whom he made righteous, he glorified.

What then will we say about these things? If Elohim is for us, who is against us?

And if he did not spare his Son, but delivered him up for all of us, how will he not give us all things with him?

Who will bring a charge against the chosen of Elohim? Elohim justifies.

Who condemns? The Mashiyach died and rose and is at the right hand of Elohim and intercedes for us.

Who will separate me from the love of the Mashiyach? Affliction or imprisonment or persecution or famine or nakedness or danger or the sword?

As it is written: For your sake we are killed every day, and we are counted as sheep for slaughter.

But in all these things we are victorious through him who loved us.

For I am persuaded that neither death nor life nor messengers nor principalities nor powers nor things present nor things to come,

nor height nor depth nor any other created thing will be able to separate me from the love of Elohim that is in our Master Y'shua the Mashiyach.