Therefore there is no excuse for you, O man who judges his neighbor; for in that you judge your neighbor, you condemn yourself; for you who judge also practice the same things.

And we know that the judgment of Elohim is in truth upon those who practice these things.

But what do you think, O man who judges those who practice these things, while you yourself also practice them, that you will escape the judgment of Elohim?

Or do you presume upon the riches of his kindness and his long-suffering and the opportunity he gives you? And do you not know that the kindness of Elohim brings you to repentance?

But because of the hardness of your unrepenting heart, you are laying up for yourself a store of wrath for the day of wrath and for the revelation of the righteous judgment of Elohim,

who repays every person according to his deeds;

to those who by perseverance in good works seek glory and honor and incorruptibility, he gives them life forever;

but to those who are obstinate and do not obey the truth, but obey iniquity, he will repay them wrath and anger.

And tribulation and anguish will be to every human who does evil; to the Yehudi first, and also to the Aramean:

but glory and honor and peace to everyone who does good; to the Yehudi first, and also to the Aramean.

For there is no respect of persons with Elohim:

for those who without law have sinned will also perish without law; and those who in the law have sinned will be judged by the law,

For it is not the hearers of the law who are righteous before Elohim, but the doers of the law who are justified.

For if the nations who have no law, from their nature do the things of the law, those who while they had no law were a law to themselves:

and they show the work of the law written on their hearts, and their conscience testifies about them, while their thoughts accuse or else defend one another,

in the day when Elohim judges the secret actions of the sons of men, according to my gospel teacheth, by Y'shua the Mashiyach.

But if you are called a Yehudi, and rest on the law, and boast in Elohim,

and you know his will, and distinguish what is proper, because you are instructed from the law;

and you have confidence in yourself that you are a guide of the blind and a light of those who are in darkness,

and a corrector of those lacking in mind and a teacher of children, and you have the form of knowledge and of truth in the law:

You therefore who teach another, do you not teach yourself? And you who proclaim that they should not steal, do you steal?

And you who say they should not commit adultery, do you commit adultery? And you who despise idols, do you plunder the house of the sanctuary?

And you who boast in the law, by that in which you transgress the law you insult Elohim.

For the name of Elohim is blasphemed among the peoples because of you, as it is written.

For circumcision is of benefit if you fulfill the law; but if you transgress the law, your circumcision has become uncircumcision.

And if uncircumcision keeps the precepts of the law, is not that uncircumcision accounted as circumcision?

And uncircumcision that by nature fulfills the law will judge you who, with the writing and with circumcision, transgress the law.

For he is not a Jew who is one outwardly, nor is that circumcision which is visible in the flesh.

But he is a Jew who is one in what is hidden, and circumcision is that of the heart, in the spirit and not in the writing, whose praise is not from the sons of men but from Elohim.