We who are strong, then, are obligated to bear the weakness of the weak, and not to please ourselves.

But each of us should please his neighbor in what is good, for building up.

Because the Mashiyach also did not please himself; but as it is written: The insults of those who insult you fell on me.

For everything that was written of old was written for our instruction, so that by patience and by the comfort of the writings we might have hope.

And may Elohim of patience and of comfort give you to think in harmony one with another in Y'shua the Mashiyach;

so that with one mind and with one mouth you may glorify Elohim, the Father of our Master Y'shua the Mashiyach.

Because of this, be receiving and bearing one another, just as the Mashiyach also received you, to the glory of Elohim.

Now I say that Y'shua the Mashiyach ministered to the circumcision for the truth of Elohim, so that he might confirm the promises made to the fathers;

and that the peoples might glorify Elohim for his mercies upon them, as it is written: I will confess to you among the peoples, and to your name I will sing.

And again he said: Rejoice, peoples, with his people.

And again he said: Praise Master YHWH, all you peoples; and laud him, all you nations.

And again Eshaya said: There will be a root of Yishai; and he who will arise will be a head for the peoples; and in him the peoples will hope.

Now may Elohim of hope fill you with all joy and peace in faith, that you may abound in his hope by the power of the Ruach haKodesh.

Now I am persuaded even I concerning you, my brothers, that you also are full of goodness and are complete in all knowledge, and are able also to instruct others.

Yet I have written rather boldly to you, my brothers, so as to remind you, because of the grace that was given to me from Elohim,

that I should be a minister of Y'shua the Mashiyach among the peoples and labor for the gospel of Elohim, that the offering of the peoples might be acceptable and sanctified by the Ruach haKodesh.

I have therefore a boasting in Y'shua the Mashiyach before Elohim.

For I do not presume to speak of anything done which Mashiyach has not wrought by my hands for the obedience of the peoples, in word and in deed,

by the power of signs and wonders, and by the power of his Ruach of Elohim; so that from Urishlim I have made a circuit as far as Illyricum, and have fulfilled the announcement of the Mashiyach;

while I am careful not to announce where the name of the Mashiyach has been called, so that I do not build on a foreign foundation;

but as it is written: Those to whom it was not told about him will see him; and those who have not heard will be persuaded.

Because of this I have been hindered many times from coming to you.

But now, because there is no place for me in these regions, and I have longed for many years to come to you,

when I go to Spain, I hope to come and see you; and that you will accompany me there, when I have been satisfied a little from much with seeing you.

But now I am going to Urishlim to serve the holy ones.

For those in Macedonia and in Achaia have been willing that a contribution should be theirs with the poor holy ones who are in Urishlim.

They were willing because they are also debtors to them: for if the peoples have shared with them in the spirit, they are debtors to serve them also in the flesh.

When therefore I have finished this and sealed to them this fruit, I will pass by you to Spain.

But I know that when I come to you, I come in the fullness of the blessing of the good news of the Mashiyach.

But I ask of you, my brothers, by our Master Y'shua the Mashiyach and by the love of the Spirit, that you labor with me in prayer for me to Elohim.

that I may be delivered from those in Yehuda who do not obey, and that the service which I am bringing to the holy ones in Urishlim may be received well;

and that I may come to you with joy by the will of Elohim, and may be refreshed with you.

But may the Elohim of peace be with you all. Amen.