Voice setup help

Read uses your browser’s device speech, without a provider key. Studio creates media through a paid provider using your own key. INjeel cannot install voices or guarantee any accent, language, or Syriac voice. System settings and voices exposed to a browser can differ.

iPhone and iPad: In Settings → Accessibility, look for Read & Speak → Voices (called Spoken Content on older versions). Choose a language and dialect. For downloadable enhanced voices, Apple also documents VoiceOver → Speech → Add New Language; choose a voice/quality and allow the download to finish on Wi-Fi. You do not need to enable VoiceOver to use INjeel. Apple’s current guide · iOS/iPadOS voice downloads

Android: Open Settings → Accessibility → Text-to-speech output. Choose the preferred engine and language; use its voice-data/download options where available. Names and paths vary by manufacturer/engine; search Settings for “text-to-speech” if needed. Google’s settings and voice-data guide

macOS: Apple menu → System Settings → Accessibility → Read & Speak. Choose System voice; open its additional voice controls to browse languages, country/region variants and downloadable voices. Wait until downloads finish, then choose the voice. Older versions may use Spoken Content. Apple’s Mac voice guide

Return here and reopen the voice selector. If new voices do not appear, refresh or reopen the app/browser. Select the voice and adjust Speed here; a system default need not override an explicit app selection. Android browsers may use their speech engine rather than a forced voice. Some voices use network services; availability and pronunciation depend on your device/browser, not the scripture’s historical pronunciation.

Therefore, because we have been justified by faith, we will have peace with Elohim through our Master Y'shua the Mashiyach.

By whom we have been brought near by faith into this grace in which we stand, and we glory in the hope of the glory of Elohim.

And not only so, but we also glory in afflictions, because we know that affliction perfects patience in us;

and patience, proving; and proving, hope;

and hope does not put to shame, because the love of Elohim is poured out on our hearts by the Ruach haKodesh who has been given to us.

For if Mashiyach, on account of our weakness, at this time died for the ungodly:

For rarely does a person die for the wicked; though for the good someone might perhaps dare to die.

Here Elohim has shown his love toward us, that while we were still sinners, the Mashiyach died for us.

How much more, then, will we now be justified by his blood and by him be rescued from wrath?

For if when we were enemies Elohim was reconciled with us by the death of his Son, how much more, then, in his reconciliation will we live by his life?

And not only so, but we also boast in Elohim through our Master Y'shua the Mashiyach, through whom we have now received the reconciliation.

For just as through one man sin entered the world, and through sin death, and so death passed upon all the sons of men, because they all sinned:

For until the law, sin, while it was in the world, was not accounted sin, because there was no law.

But death reigned from Adam until Moshe, even over those who had not sinned in the likeness of the transgression of Adam's command, who is the type of him who was to come.

But not as the offense, so also the free gift. For if because of the offense of one many died, how much more then will the grace of Elohim and his free gift because of one man Y'shua the Mashiyach abound to many?

And not as the offense of one, so also the free gift. For the judgment that was from one offense was to condemnation, but the free gift from many sins was to righteousness.

For if because of the offense of one death reigned, how much more will those who receive the abundance of the grace and of the free gift and of the righteousness reign in life by means of one, Y'shua the Mashiyach.

Therefore, as by the offense of one there was condemnation for all the sons of men, so by the righteousness of one there will be victory to life for all the sons of men.

For just as on account of the disobedience of one man many became sinners, so also on account of the obedience of one many become righteous.

And the entrance that came to the law was so that sin might increase; and where sin increased, there grace abounded.

so that as sin reigned in death, so also grace might reign in righteousness to life everlasting by our Master Y'shua the Mashiyach.