Voice setup help

Read uses your browser’s device speech, without a provider key. Studio creates media through a paid provider using your own key. INjeel cannot install voices or guarantee any accent, language, or Syriac voice. System settings and voices exposed to a browser can differ.

iPhone and iPad: In Settings → Accessibility, look for Read & Speak → Voices (called Spoken Content on older versions). Choose a language and dialect. For downloadable enhanced voices, Apple also documents VoiceOver → Speech → Add New Language; choose a voice/quality and allow the download to finish on Wi-Fi. You do not need to enable VoiceOver to use INjeel. Apple’s current guide · iOS/iPadOS voice downloads

Android: Open Settings → Accessibility → Text-to-speech output. Choose the preferred engine and language; use its voice-data/download options where available. Names and paths vary by manufacturer/engine; search Settings for “text-to-speech” if needed. Google’s settings and voice-data guide

macOS: Apple menu → System Settings → Accessibility → Read & Speak. Choose System voice; open its additional voice controls to browse languages, country/region variants and downloadable voices. Wait until downloads finish, then choose the voice. Older versions may use Spoken Content. Apple’s Mac voice guide

Return here and reopen the voice selector. If new voices do not appear, refresh or reopen the app/browser. Select the voice and adjust Speed here; a system default need not override an explicit app selection. Android browsers may use their speech engine rather than a forced voice. Some voices use network services; availability and pronunciation depend on your device/browser, not the scripture’s historical pronunciation.

Because of this let us leave the beginning of the word of the Mashiyach and let us come to perfection. Or will you again lay another foundation for repentance from dead works and for faith in Elohim,

and for the teaching of immersion and of the laying on of a hand and of the resurrection from the dead and of the eternal judgment?

We will do this if Master YHWH permits.

But those who once went down to immersion and tasted the gift from heaven and received the Ruach haKodesh

and tasted the good word of Elohim and the power of the world to come

who again sin cannot a second time be renewed to repentance, and a second time crucify and insult the Son of Elohim.¹

Murdock The Syriac translation supposes the Greek in this verse to be, . . . . . . . . . . . . . ., &c.; instead of the received rending, . . . . . . . . . . . . . ., &c.

For the earth that drinks the rain that comes upon it many times, and brings forth the herb useful to those for whom it is cultivated, receives blessing from Elohim.

But if it puts forth thorns and briers, it is rejected and not far from a curse, but its end is a burning.

But we are persuaded concerning you, my brothers, of the things that are better and near to life, even though we speak this way.

For Elohim is not unjust to forget your works and your love that you have shown in his name, in that you have ministered to the holy ones and do minister.

But we desire that each one of you show this same diligence toward the full assurance of your hope until the end,

and that you not grow weary, but be imitators of those who by faith and by patience of spirit became heirs of the promise.

For when Elohim promised Avraham, because there was none greater than himself by whom he could swear, he swore by himself,

and said, Blessing I will bless you, and multiplying I will multiply you.

And so he was patient and received the promise.

For people swear by one greater than themselves, and in every dispute that happens among them the sure end of it is by an oath.

Therefore Elohim, being more willing to show the heirs of the promise that his promise does not change, bound it with an oath,

so that by two things that do not change, in which Elohim cannot lie, we who have fled for refuge in him might have great comfort and hold fast the hope promised to us.

which is to us as an anchor that holds our soul so that it does not sway, and it enters into that within the veil,

where Y'shua has previously entered for us, and has become a priest forever after the likeness of Melkizedeq.