For the law had a shadow in it of the good things that are coming; it was not the substance of the things themselves. Because of this, while those same sacrifices were offered every year, they could never perfect those who offer them.

For if they had perfected them, they would long ago have ceased from their offerings, because their conscience would no longer trouble those who were once purified concerning sins.

But in those sacrifices they remember their sins every year.

For the blood of bulls and of goats cannot purify sins.

Because of this, when he entered the world, he said: In sacrifices and offerings you have not desired, but a body you have clothed me with.

And burnt offerings for sins you have not asked.

Then I said, Look, I come; it is written of me in the head of the book that I will do your will, Elohim.

From above he said, Sacrifices and offerings and burnt offerings for sins you did not desire, those that were offered according to the law;

and after that he said, Look, I come to do your will, Elohim. By this he abolished the first, that he might establish the second.

For by this his will we are made holy through the offering of the body of Y'shua the Mashiyach once.

For every high priest who stood and ministered daily offered those same sacrifices again and again, which were never able to cleanse away sins.

But this Priest offered one sacrifice for sins, and sat down forever at the right hand of Elohim;

and from then on he waits until his foes are placed as a footstool under his feet.

For by one offering he has perfected forever those who are sanctified by him.

And the Ruach haKodesh also testifies to us, saying:

This is the covenant that I will give them after those days, says Master YHWH: I will put my law in their minds, and on their hearts I will write it;

and their iniquity and their sins I will not remember against them.

But where there is forgiveness of sins, an offering for sin is not required.

We have therefore, my brothers, openness of face in the entrance of the house of holiness by the blood of Y'shua

and a way of life that he has newly made for us now through the veil, that is his flesh.

And we have a great priest over the house of Elohim.

Let us draw near therefore with a true heart and with the confidence of faith, our hearts being sprinkled and cleansed from an evil conscience, and our body washed with pure water.

And let us hold firm in the confession of our hope and not waver, for he is faithful who promised us.

And let us look on one another for the stirring of love and of good works.

And let us not forsake our assemblies, as is the custom of some, but entreat one another all the more as you see that day drawing near.

For if a man sins willfully after he has received knowledge of the truth, there is no longer a sacrifice that may be offered for sins,

but a fearful judgment is ready, and the zeal of fire that consumes the adversaries.

For if he who transgressed the law of Moshe died without mercies at the mouth of two or three witnesses,

how much more do you think will he receive a worse punishment who has trampled the Son of Elohim and has accounted the blood of his covenant, by which he was sanctified, as that of all men, and has insulted the Ruach of grace?

We know him who has said, Retribution is mine, and I will repay; and again, Master YHWH will judge his people.

It is a great terror to fall into the hands of the living Elohim.

Remember therefore the former days, those in which you received immersion, and you endured a great contest of sufferings with reproach and with affliction;

and you were a spectacle, and also you shared with people who endured these things:

and it grieved you for those who were bound, and you endured the plundering of your goods with joy, because you know that you have a possession in heaven that is better and does not pass away.

Therefore do not cast away your boldness of face which you have, which has a great reward ready for it.

For patience is needed for you, that you may do the will of Elohim and receive the promise.

Because it is a little time, and very small, that he who is coming will come, and will not delay.

But the just one will live by my faith; and if he draws back, my soul is not pleased in him.

But we are not of the drawing back that leads to destruction, but of the faith that gains us our soul.