Voice setup help

Read uses your browser’s device speech, without a provider key. Studio creates media through a paid provider using your own key. INjeel cannot install voices or guarantee any accent, language, or Syriac voice. System settings and voices exposed to a browser can differ.

iPhone and iPad: In Settings → Accessibility, look for Read & Speak → Voices (called Spoken Content on older versions). Choose a language and dialect. For downloadable enhanced voices, Apple also documents VoiceOver → Speech → Add New Language; choose a voice/quality and allow the download to finish on Wi-Fi. You do not need to enable VoiceOver to use INjeel. Apple’s current guide · iOS/iPadOS voice downloads

Android: Open Settings → Accessibility → Text-to-speech output. Choose the preferred engine and language; use its voice-data/download options where available. Names and paths vary by manufacturer/engine; search Settings for “text-to-speech” if needed. Google’s settings and voice-data guide

macOS: Apple menu → System Settings → Accessibility → Read & Speak. Choose System voice; open its additional voice controls to browse languages, country/region variants and downloadable voices. Wait until downloads finish, then choose the voice. Older versions may use Spoken Content. Apple’s Mac voice guide

Return here and reopen the voice selector. If new voices do not appear, refresh or reopen the app/browser. Select the voice and adjust Speed here; a system default need not override an explicit app selection. Android browsers may use their speech engine rather than a forced voice. Some voices use network services; availability and pronunciation depend on your device/browser, not the scripture’s historical pronunciation.

Because of this we are bound to be more careful about what we have heard, so that we do not fall.

For if the word that was spoken by the hand of messengers was confirmed, and everyone who heard it and transgressed it received a just recompense,

how will we escape if we neglect those things which are our life, which began to be spoken by our Master, and were confirmed to us by those who heard from him,

while Elohim testified concerning them with signs and wonders and with various powers and with distributions of the Ruach haKodesh that were given according to his will?

For it was not to messengers that he subjected the world to come, of which we speak.

But as the writing testifies and says: What is man, that you remember him? and the son of man, that you attend to him?

You have made him a little lower than the messengers; glory and honor you have put on his head, and you have given him authority over the works of your hands.

And all things you have subjected under his feet. And in that he subjected all things to him, he left nothing that is not subjected. But now we do not yet see that all things are subjected to him.

But we see him who was made a little lower than the messengers—that is Y'shua—because of the suffering of his death, and glory and honor are placed on his head; for Elohim, in his grace, tasted death for everyone.¹

Murdock So the Jacobite copies read; but the Nestorian copies read, But he, apart from God, tasted, &c. The Greek is, . . . . ., &c: but some copies have, . . . ., &c.

For it was fitting for him, by whom are all things and for whom are all things, and who brings many sons to glory, to perfect the prince of their life through suffering.

For he who makes holy and those who are made holy are all from one. For this reason he is not ashamed to call them his brothers,

when he says, I will announce your name to my brothers, and in the midst of the assembly I will praise you.

And again, I will be trusting on him. And again, Look, I and the children that Elohim gave to me.

For because the children shared in flesh and blood, he also in that same likeness shared in these, that by his death he might bring to nothing him who holds the authority of death, who is Satana,

and set free those who, through fear of death, were all their lives subject to bondage.

For death did not have authority over messengers, but it had authority over the seed of Avraham.

Because of this it was right that in every thing he be made like his brothers, that he might be merciful and a high priest faithful in the things of Elohim, and make propitiation for the sins of the people.

For in that he himself suffered and was tempted, he is able to help those who are tempted.