O you Galatians lacking in understanding! Who has bewitched you? For Y'shua the Mashiyach was portrayed before your eyes as crucified.

This only I want to learn from you: Did you receive the Ruach from works of the law, or from the hearing of faith?

Are you so foolish that, having begun in the Ruach, you are now completing in the flesh?

Have you borne all these things in vain? And would that it were in vain!

He therefore who gives the Ruach in you and works powers among you, does he these things from works of the law, or from the hearing of faith?

Just as Avraham believed Elohim, and it was counted to him for righteousness.

Know therefore that those who are of faith, they are the sons of Avraham.

For because Elohim knew beforehand that the peoples are made just by faith, he announced it beforehand to Avraham, as the holy writing says, In you all the peoples will be blessed.

Therefore it is the believers who are blessed with believing Avraham.

For those who are of the deeds of the law are under a curse, for it is written, Cursed is everyone who will not do all that is written in this law.

But that no one is made just before Elohim by the law is clear, because it is written, The just by faith will live.

But the law is not of faith; rather, whoever will do the things written in it will live by them.

But the Mashiyach has bought us from the curse of the law, and he became a curse in our place; for it is written, Cursed is everyone who is hung on a tree;

so that the blessing of Avraham might be on the peoples in Y'shua the Mashiyach, and we might receive the promise of the Ruach by faith.

My brothers, I speak as among the sons of men: a covenant of a man that has been confirmed, no one sets aside or changes anything in it.

But to Avraham the promises were made, and to his seed. And it did not say to him, to your seeds, as to many, but to your seed, as to one, who is the Mashiyach.

But this I say: that the covenant which was previously confirmed by Elohim in the Mashiyach, the law which came four hundred and thirty years later cannot set it aside and nullify the promise.

But if the inheritance is from the law, then it is no longer from the promise; but Elohim gave it to Avraham by promise.

What then is the law? It was added because of transgressions, until the seed should come to whom the promise belonged. And the law was given by messengers through the hand of a mediator.

Now a mediator is not of one, but Elohim is one.

Is the law then opposed to the promises of Elohim? Far be it. For if a law had been given that could give life, righteousness would truly have been by the law.

But the writing has shut up all under sin, so that the promise by faith in Y'shua the Mashiyach might be given to those who believe.

But before faith came, the law was keeping us shut up for the faith that was about to be revealed.

The law therefore was a monitor for us toward the Mashiyach, that we might be made righteous by faith.

But now that the faith has come, we are not under the tutor.

For you are all children of Elohim by the faith of Y'shua the Mashiyach.

For those who have been immersed into the Mashiyach have put on the Mashiyach.

There is neither Yehudi nor Aramean, neither slave nor free-born, neither male nor female; for you are all one in Y'shua the Mashiyach.

And if you are the Mashiyach's, then you are the seed of Avraham, and heirs by the promise.