Then again after fourteen years I went up to Urishlim with Barnaba, and I took Titos with me.

And I went up by revelation, and I laid open to them the good news that I proclaim among the peoples, and I showed it privately to those who were considered something, lest somehow I had run or am running in vain.

But not even Titos who was with me, being an Aramean, was compelled to be circumcised.

But because of the false brothers who slipped in to spy out our freedom that we have in Y'shua the Mashiyach, so that they might bring us into bondage;

we did not yield in subjection to them even for an hour, that the truth of the good news might remain with you.

But from those who were considered to be something—whatever they were makes no difference to me; Elohim does not receive the face of men—those ones added nothing to me.

But otherwise; for they saw that I was entrusted with the good news of the uncircumcision, as Keefa was entrusted with the circumcision.

For he who worked with Keefa in the apostleship of the circumcision also worked with me in the apostleship of the Gentiles.

And when they knew the grace that was given to me, Ya'akov and Keefa and Yochanan, those who were considered to be pillars, gave the right hand of fellowship to me and to Bar-Naba, that we should labor among the Gentiles, and they among the circumcision.

Only they desired that we would remember the needy; and I was eager to do this very thing.

But when Keefa came to Antiokia, I rebuked him to his face, because they were stumbling because of him.

For before some men came from Ya'akov, he was eating with the Gentiles; but when they came, he withdrew himself and separated, because he was afraid of those of the circumcision.

And the rest of the Jews also were carried away with him in this, so that even Barnabas was led to regard persons.

And when I saw that they were not walking uprightly in the truth of the gospel, I said to Keefa before them all: If you who are a Jew live in the Aramean way and not in the Jewish way, how do you compel the peoples to live in the Jewish way?

For we who are Jews by nature, and are not sinners from the peoples,

because we know that a man is not made just from the works of the law, but by the faith of Y'shua the Mashiyach; even we have believed in Y'shua the Mashiyach, that we might be made just from the faith of the Mashiyach and not from the works of the law: for from the works of the law no flesh is made just.

But if, while we seek to be made just in the Mashiyach, we ourselves are also found to be sinners, is Y'shua the Mashiyach then a minister of sin? Far be it!

For if I build up again the things I tore down, I show myself to be a transgressor of the commandment.

For I, by the law, died to the law, that I might live to Elohim.

And with the Mashiyach I am crucified, and from now on it is not I who live, but the Mashiyach lives in me. And this that I now live in the flesh, I live by the faith of the Son of Elohim, who loved me and gave his soul for me.

I do not spurn the grace of Elohim. For if righteousness is by means of the law, the Mashiyach died in vain.