Voice setup help

Read uses your browser’s device speech, without a provider key. Studio creates media through a paid provider using your own key. INjeel cannot install voices or guarantee any accent, language, or Syriac voice. System settings and voices exposed to a browser can differ.

iPhone and iPad: In Settings → Accessibility, look for Read & Speak → Voices (called Spoken Content on older versions). Choose a language and dialect. For downloadable enhanced voices, Apple also documents VoiceOver → Speech → Add New Language; choose a voice/quality and allow the download to finish on Wi-Fi. You do not need to enable VoiceOver to use INjeel. Apple’s current guide · iOS/iPadOS voice downloads

Android: Open Settings → Accessibility → Text-to-speech output. Choose the preferred engine and language; use its voice-data/download options where available. Names and paths vary by manufacturer/engine; search Settings for “text-to-speech” if needed. Google’s settings and voice-data guide

macOS: Apple menu → System Settings → Accessibility → Read & Speak. Choose System voice; open its additional voice controls to browse languages, country/region variants and downloadable voices. Wait until downloads finish, then choose the voice. Older versions may use Spoken Content. Apple’s Mac voice guide

Return here and reopen the voice selector. If new voices do not appear, refresh or reopen the app/browser. Select the voice and adjust Speed here; a system default need not override an explicit app selection. Android browsers may use their speech engine rather than a forced voice. Some voices use network services; availability and pronunciation depend on your device/browser, not the scripture’s historical pronunciation.

Therefore we do not grow weary in this ministry that we hold, according to the mercies that have been upon us.

But we have renounced the concealments of shame, and we do not walk in craftiness, and we do not handle the word of Elohim deceitfully; but by the manifestation of the truth we exhibit ourselves to all the minds of the children of men before Elohim.

And if our gospel is veiled, it is veiled to those who are perishing.

to those whose minds the Elohim of this world has blinded, because they do not believe, so that the light of the gospel of the glory of the Mashiyach (who is the likeness of Elohim) might not dawn upon them.

For it is not ourselves that we proclaim, but the Mashiyach Y'shua our Master; and as for ourselves, that we are your servants for the sake of Y'shua.

Because Elohim is he who said that light should dawn from darkness; he has dawned in our hearts, that we might be enlightened with the knowledge of the glory of Elohim in the face of Y'shua the Mashiyach.

But we have this treasure in vessels of clay, so that the greatness of the power may be from Elohim and not from us.

For in everything we are oppressed, but not choked; we are harassed, but we are not condemned;

we are persecuted, but not forsaken; we are cast down, but we do not perish.

At all times we carry the dying of Y'shua in our body, so that the life of Y'shua also may be revealed in our body.

For if we who live are handed over to death for the sake of Y'shua, so also the life of Y'shua will be revealed in this body of ours that dies.

So now death is at work in us, and life in you.

And we also therefore have the same spirit of faith, as it is written: I believed, because of this I also spoke; we believe, because of this we also speak.

and we know that he who gave life to our Master Y'shua will also give life to us through Y'shua, and will bring us near with you to himself.

For everything is for your sake, so that when grace is made to abound through many, thanksgiving may abound to the glory of Elohim.

Because of this we do not grow weary; for even if our outer man is being corrupted, yet the one from within man is being renewed day by day.

For the affliction of this time, while very small and light, prepares for us a great glory without end, forever and ever.

as we do not look at these that are seen, but at these that are not seen; for those that are seen are of time, but those that are not seen are forever.