Imitate me, just as I also imitate Mashiyach.

But I praise you, my brothers, that in everything you remember me, and that you hold the commandments as I delivered them to you.

But I want you to know that the head of every man is Mashiyach, and the head of the woman is the man, and the head of Mashiyach is Elohim.

Every man who prays or prophesies while covering his head dishonors his head.

And every woman who prays or prophesies with her head uncovered dishonors her head, for she is equal with her whose head is shaved.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

For a man ought not to cover his head, because he is the likeness and glory of Elohim; but the woman is the glory of the man.

For the man is not from the woman, but the woman from the man.

For neither was the man created for the woman, but the woman for the man.

For this reason a woman ought to have on her head the mark of authority, because of the messengers.

Nevertheless, the man is not without the woman, nor the woman without the man, in our Master.

For as the woman was from the man, so also the man is by the woman; and everything is from Elohim.

Judge among yourselves for yourselves: is it becoming for a woman, when her head is uncovered, to pray to Elohim?

Does not even nature itself teach you that a man, when his hair grows long, it is a disgrace to him?

But a woman, when she lets her hair grow long, it is a glory to her, because her hair is given to her in place of a covering.

But if anyone is contentious about these things, we have no such custom, nor has the church of Elohim.

But this that I am commanding, I am not praising you, because you have not come together for the better, but have come down for the worse.

For first, when you assemble in the church, I hear that there are divisions among you, and I partly believe it.

For there are also to be contentions among you, so that those who are approved among you may be known.

When therefore you come together, you eat and drink not as is proper for the day of our Master.

But each one eats his own supper beforehand, and one is hungry and another is drunk.

Do you not have houses in which to eat and drink? Or do you despise the assembly of Elohim and shame those who have nothing? What shall I say to you? Shall I praise you? In this I do not praise you.

For I received from our Master that which I delivered to you, that our Master Y'shua on the night he was betrayed took bread,

and blessed and broke it and said, "Take, eat; this is my body which is broken for your sakes. Do this in remembrance of me."

So after they had supper, he also gave the cup and said: This cup is the new covenant in my blood; do this whenever you drink it, for my remembrance.

For whenever you eat this bread and drink this cup, you commemorate the death of our Master until his coming.

Whoever therefore eats of the bread of Master YHWH and drinks of his cup and is not worthy of it is guilty of the blood of Master YHWH and of his body.

For this reason a person should examine himself, and then eat of this bread and drink of this cup.

For whoever eats and drinks of it while not worthy eats and drinks condemnation on himself, not discerning the body of Master YHWH.

For this reason many among you are weak and sick, and many sleep.

For if we were judging ourselves, we would not be judged.

But when we are judged by our Master, we are chastened, that we may not be condemned with the world.

So then, my brothers, when you assemble to eat, wait for one another.

But let him who is hungry eat in his house, that you may not assemble for condemnation. And as for the rest, I will give you directions when I come.